"Ein Großvater, der für seinen Widerstand gegen die nationalsozialistische Gewaltherrschaft ins Konzentrationslager gebracht wird, ein Vater, der in der Wehrmacht als Offizier Karriere macht, und eine Mutter, die von ihrer Zeit im Bund Deutscher Mädel regelrecht erfüllt ist. Wie haben sie ihre Welt gesehen und welcher Weltanschauung sind sie gefolgt? Warum haben einige von ihnen die politische Welt ausgeblendet und die Verfolgung von Minderheiten geduldet, während andere sich der Gewaltherrschaft verweigert und Widerstand geleistet haben? Im Spannungsfeld von Moralphilosophie und Wahrnehmungspsychologie beleuchtet Peter Sinapius heterogene Lebensentwürfe (s)einer Familie während des Nationalsozialismus. Religiöse Überzeugungen, soldatische Tugenden, blinder Gehorsam oder rassistische Überlegenheitsfantasien werden dabei als soziale Praktiken der Unterdrückung, der Anpassung oder des Widerstands verstehbar, die grundsätzlich nach den Bedingungen totalitärer oder freier Gesellschaften fragen." (Buchklappentext)

The sense of physical movement has changed forever. To put this in slightly other terms, dark tourism isolates and replaces the tourists in the virtuality of cyber-space. This begs a more than interesting point: we live in a world where tourists do not travel anymore. This happens because the experience has certainly replaced the physical movement as the key element that molds tourism (Kaelber, 2007). This and other interesting connotations are placed under critical scrutiny in the present chapter. The importance these types of new tourism have received in the Academy is directly proportional to the changes the industry is facing. Still further, the question of whether doom-tourism consists in moving to sites or destinations which are in the bias of disappearance, suggests two important assumptions. On one hand, this industrial world Urry mentioned has been changed by a decentralized and chaotic form of production and accumulation. On another hand, the process of deindustrialization, adjoined to the rise of individualism, is creating a form of consumptions that are unique, special, and cannot be repeated in any way. This is consistent to what Yves Michaud dubbed as “new luxury”, which means the replication of patterns that, far from being communicated to others – as the classic travel stories – are tended to reinforce pleasure-maximization and egocentrism (Michaud, 2013).

Based on my study of the Rhodes Must Fall movement, I develop a rejectionist perspective by identifying the understanding and mobilization of epistemic disobedience as the core premise of such a perspective. Embedded in this contextual perspective , epistemic disobedience refers to the decolonization of the self and a fight against colonial legacies. I argue that, rather than viewing a rejectionist perspective as a threat, it should be integrated into the moral learning of contemporary institutions and businesses. This approach is important in ensuring colonial legacies and biases do not create further racism or unequal situations for marginalized groups. The implication for critical management studies is that scholars from this camp should be more sensitive to issues of black consciousness and implement an authentic pragmatic ideal to promote black culture and historiographies in universities and curricula. It also highlights a need for the field of business ethics to apply more sensitive theory of marginalized stakeholders in order to prevent any escalation of violence by multinational corporations in the name of shareholder value creation and profit-maximization.

Iliad narrates only fifty-one days of the tenth year of the so-called today ‘Homer’s Trojan War’, since the ancient Greek Literature echoes an indefinite period before ‘Homer’s Trojan War’: from Argonauts, Hercules till Agamemnon. Achaeans under Agamemnon’s leadership (and Achilles among them, as war-machine) –after the abduction of Helen– made a first raid by “mistake” against Teuthrania and Mysia, they plundered the lands and fought against a king named Telephus/Τήλεφος, who was wounded by Achilles and came to Greece in order to be healed by the rust of the spear-head of Achilles. Professor Huxley considers that Telephus is a Hittite name [Telepinuš]. Linear B texts reproduce -in written form- a primeval (Mycenaean) Greek Language spoken before 1400 BC, since the earliest texts at Iklaina are dated at the second half of 15th century BC. Did the tablets in Linear B include the name Τήλεφος and has qe-re-qo-ta-o any relation to this name? Is the name Achilles also included in the names of Linear B tablets? When are these Linear B tablets dated at? Homeric Society seems to be a world apart from the people and systems of Linear B, since Homeric poems may be more useful in preserving some form of authentic memories of Bronze Age religion, than it is now fashionable to accept. Some researchers, after analyzing Iliad's linguistic elements in detail, conclude that adequate verses of Iliad originated as early as the 15th century BC and even from 16th century BC, singing a ‘Trojan War’ and a fall of Troy. Do this imply an earlier dating of Trojan War? The present article examines all these issues and tries to infer conclusions about a possible relation between Achilles, qe-re-qo-ta-o and Telepenuš/Telepinuš and a probable dating of the epics based on linguistic grounds.

Investing in d i f f e r e n t kinds of assets is a fascinating activity that p u l l s people from all walks of life with respect to their employment, economic status, education and family milieu. At present, a wide variety of investment avenues are open to the faculty to suit their needs and nature. Knowledge about the different avenues enables the faculty to choose investment intelligently. Indians are conventionally known for their point of reference towards savings and preference for safe investments. The increase is more marked during the current years. On the investment side, many new instruments have been introduced during the last two decades to attract the public.

The comparison of Sor Juana’s Sueño and Góngora’s Soledades can be contextualized within new historical approaches which take into account the impact of the evolution of historiographic syncretism and hermeticism upon poetic form, as well as questions of colonialism and oppression.

The article presents the possibilities of applying geological modelling methods in data integration processes for the purpose of the exploration of shale formations and the evaluation of their prospectiveness in terms of the occurrence and quality of unconventional hydrocarbon reservoirs. The analysis involved an onshore part of the Baltic Basin, where Silurian and Ordovician shale formations are the subjects of exploration. The study was carried out in two stages of data integration, i.e.: the integration and interpretation of a wide range of borehole data, and the analysis, integration and processing of coherent well logs and 3D seismic data using the methods of geostatistical 3D modelling. A workflows are presented for modelling the spatial variability of the petrophysical and geochemical parameters determining the prospectiveness of shale formations, i.e. porosity, the organic matter content TOC, as well as the saturation of pore space with reservoir fluids. The validity of the ...

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